ANALISIS KEBIJAKAN FISKAL KHULAFAUR RASYIDIN DAN RELEVANSINYA TERHADAP SISTEM FISKAL INDONESIA KONTEMPORER
DOI:
https://doi.org/10.69714/vn6hn092Keywords:
Fiscal Policy, Khulafaur Rasyidin, Islamic EconomicsAbstract
This study examines fiscal policies during the era of the Khulafaur Rasyidin while assessing their relevance to Indonesia’s current fiscal system. It employs a qualitative method using a library research approach to collect and analyze data from various sources, including Islamic historical literature, Islamic economics books, academic journals, and regulations related to Indonesia’s fiscal system. The findings reveal that several aspects of fiscal policy during the Khulafaur Rasyidin era, such as effective zakat management, the prohibition of usury (riba), and an emphasis on public investment for societal welfare, have strong relevance to the fiscal challenges currently faced by Indonesia. Therefore, this study recommends the adoption of Islamic fiscal principles in the formulation of national fiscal policies to support sustainable and inclusive development. Additionally, the results of this research are expected to provide new insights for policymakers, academics, and economic practitioners in designing a more just, efficient, and equitable fiscal system.
References
[1] Rahmawati et al., “Peran Kebijakan Fiskal terhadap Ketimpangan dan Kemiskinan di Indonesia,” Jurnal INOVASI FEB UNMUL, Vol. 16 No. 1 (2020): Mei, https://doi.org/10.30872/jinv.v16i1.6108
[2] Putri & Hidayat, “Pengaruh Kebijakan Fiskal terhadap Ketimpangan Pendapatan,” Jurnal PEDR UNPAR, Vol. 3 No. 2, 2024: hlm. 108-117, https://doi.org/10.26593/gcebnb07
[3] Syaiful et al., “Analisis Kebijakan Fiskal Islam dan Relevansinya di Indonesia,” CSEJ UMI, Vol. 8 No. 1, January 2025, e-ISSN: hlm. 2621–8186, https://doi.org/10.56750/csej.v8i1.1073
[4] A. Author et al., “Analisis Zakat sebagai Instrumen Pengentasan Kemiskinan,” Zenodo, Vol. 03 No. 1, 2025, hlm. 121-129: https://doi.org/10.5281/zenodo.15814200
[5] B. Author et al., “Wakaf Produktif dan Pembangunan Ekonomi Islam,” Zenodo, Vol. 3, No. 5, Juni 2025, hlm. 340-349, https://doi.org/10.5281/zenodo.15667615
[6] M. S. Author, “Larangan Riba dalam Perspektif Ekonomi Islam,” Jurnal Teraju, STAIN Kepri,
Vol. 2 No. 2, September 2020, https://doi.org/10.35961/teraju.v2i02.162
[7] Aisyah et al., “Kebijakan Fiskal pada Masa Khulafaur Rasyidin,” Jurnal Asy-Syariah, Vol. 22 No. 2, hlm. 159-352, Desember 2020, https://doi.org/10.15575/as.v22i2.9116
[8] F. Rahman, “Sistem Ekonomi Islam Masa Khulafaur Rasyidin,” Triwikrama Journal, Vol. 9 No. 9, 2025, https://doi.org/10.9963/fpwv3910
[9] M. Hidayat, “Baitul Mal dalam Pemerintahan Umar bin Khattab,” JOVISHE Journal, Vol. 02 No. 02 (December 2023) hlm. 370-383, https://doi.org/10.57255/jovishe.v2i2.313
[10] D. Sari, “Zakat sebagai Instrumen Fiskal,” Iltizam Journal, Vol. 2 No. 4 Desember 2025, https://doi.org/10.61722/jaem.v2i4.7985
[11] A. Fauzi, “Wakaf Produktif dalam Ekonomi Islam,” JIEF INSURI, Vol. 5 No. 2 2024, https://doi.org/10.21927/ijma.2024.5(2).924-934
[12] T. Nugroho, “Potensi Wakaf di Indonesia,” JAEM Journal, Vol. 5 No. 2 2024, https://doi.org/10.21927/ijma.2024.5(2).924-934
[13] Kementerian Keuangan Republik Indonesia, Laporan APBN Indonesia, 2025.
[14] A. Yusuf, “Peran BAZNAS dalam Pengelolaan Zakat Nasional,” Jurnal Ekonomi Islam STIE AAS, Vol. 08 No. 02, 2024,https://doi.org/10.29040/jie.v8i2.13610
[15] S. Amalia, “Implementasi Wakaf Produktif di Indonesia,” Iltizam Journal, Vol. 1 No. 2 (2022): Juni, https://doi.org/10.55120/iltizamat.v1i2.597
[16] R. Zulkifli, “Perbandingan Sistem Fiskal Islam dan Modern,” JIEM Journal, 2022.Vol. 6 No. 1, Juni Tahun 2024, https://doi.org/10.46870/jstain.v6i1.933
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Jurnal Ekonomi Bisnis dan Kewirausahaan

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.









